Wood Doves
The dirt path through the woods is shaded and quiet. My sister and her family are ahead of me as I poke along slowly, looking for birds and other creatures. I pass the woods where the night before Claude Lucantis took me looking for mushrooms. I have an uncanny ability to find the most poisonous ones. But I did find a few girolles, golden orange, fluted, which we ate in a delicious omelet, and Claude found some cepes, which we fried up with garlic and duck fat.
The dirt path is bumpy and barely used by farmers coming to cut wood. A few open fields deep in the woods are used to graze cattle. The woods are filled with chestnut trees, the green spiny fruit dangling, beech trees, some holly. The land in the woods is often terraced, a reminder that this region was mostly vineyards until phylloxera destroyed the vines in the late nineteenth century.
Near the house that is now owned by two Dutch women, we turned right. The day before we had visited the women, who have set up shop to make cheese here in this isolated patch of French soil. We had heard of these two for the ten years since they moved in—that they are Dutch is a novelty in an area where the British have come to settle. But more, that they are a couple has pretty much everyone talking. “We’ve seen everything here in Estampes,” Odette says clapping her hands and laughing. But newcomers to the area are scrutinized. Odette knows this as her husband Stanis, came from Polish stock: Baczkowski. She was ostracized from her family for marrying a Pole, who was more French than some Frenchmen.
The dirt path through the woods is shaded and quiet. My sister and her family are ahead of me as I poke along slowly, looking for birds and other creatures. I pass the woods where the night before Claude Lucantis took me looking for mushrooms. I have an uncanny ability to find the most poisonous ones. But I did find a few girolles, golden orange, fluted, which we ate in a delicious omelet, and Claude found some cepes, which we fried up with garlic and duck fat.
The dirt path is bumpy and barely used by farmers coming to cut wood. A few open fields deep in the woods are used to graze cattle. The woods are filled with chestnut trees, the green spiny fruit dangling, beech trees, some holly. The land in the woods is often terraced, a reminder that this region was mostly vineyards until phylloxera destroyed the vines in the late nineteenth century.
Near the house that is now owned by two Dutch women, we turned right. The day before we had visited the women, who have set up shop to make cheese here in this isolated patch of French soil. We had heard of these two for the ten years since they moved in—that they are Dutch is a novelty in an area where the British have come to settle. But more, that they are a couple has pretty much everyone talking. “We’ve seen everything here in Estampes,” Odette says clapping her hands and laughing. But newcomers to the area are scrutinized. Odette knows this as her husband Stanis, came from Polish stock: Baczkowski. She was ostracized from her family for marrying a Pole, who was more French than some Frenchmen.
When I was a kid, people would ask to touch me, saying they had never met an American. Those days are over, as the town has seen an influx of many new people. But a few years ago, my Benin-born friend Senami came for a short stay. One night we stayed up late, playing cards and sampling various Armagnac. Around three in the morning we remembered that Senami had agreed to help Odette with her rabbits and chickens in the morning (8 am sharp!). “You have to wake me up,” she implored all of us. “You know I’m representing my entire country,” Senami joked. But we knew it wasn’t entirely a joke.
The one Dutch woman was wearing trendy glasses and almost clean jeans. She speaks both French and English well and told us she was an optician, her partner an architect. “It’s good to do something new with your life,” she said in her lilting accent. This I agree with. But this change of country and of career seemed dramatic. The house they bought had been abandoned for ten years. They wanted something inexpensive, and they found it. Her partner emerged, broader in the shoulders, her short blond hair unkempt, a light powder coating her arms. She was off to feed the happy pigs we’d seen in the fields. We bought a quarter of a round of cheese, and went on our merry way.
Today we didn’t stop for cheese, but rather continued through the woods, the dry, blond soil rutted by tractors. It’s hot out. I lose sight of my companions and at intersections in the woods they put up cairns and sticks as arrows to point me in the right direction. It’s easy to get lost in the maze of trails through these woods.
I pass a palombiere, an elaborate hunting stand in the woods used for shooting the palombe, the fat, blue wood doves that appear in the fall. There’s a ladder made from tree limbs that rises high into the trees—I want to say fifty feet it looks so high. And then a contraption suspended from lines where a decoy balances. It all sits quiet, waiting for the fall hunt.
Earlier Odette had told me about the palombe, and how much Stanis liked to shoot them. They would be in the fields, bringing in hay, when he’d see a flock of doves overhead. “Don’t move,” he yell at her. He’d stop the tractor, pull out his gun and down a few birds. She’d wait for him to finish his hunt. “I was so stupid, standing there in the field,” she laughed. Stanis liked to hunt and had hunting dogs he prized. He went after woodcock, quail, partridge. But he was most excited by the wood dove. Odette tells me that cooked in a little white wine, they are delicious.
Into the Woods, Estampes
Before I head left, uphill and into the woods I stop at the small graveyard. It’s walled in, with a metal gate. There’s a watering can that I fill from the spigot, to water the diplandenia, which my sister bought when she visited in April. The flowers are still in vibrant pink bloom in front of the blocky grey tomb that is the last one on the northern side of the cemetery. In addition to the flowers, there are two hideous ceramic flowers—somewhat required decorations—that rest on top of the flat, wide tomb. Most of the granite tombs are stacked with tokens of love like these ugly flowers, from friends, and relatives showing their grief through these objects. Mixed in with those brimming with love, are those graves that are seemingly abandoned, weeds sprouting nearby, or vines crawling over the tomb. Every year I vow to come and tend to those that are starting to crumble, as if the entire village might be my family.
I sit in front of our family tomb and read the names of those inside: Montegut, Ragner, Rogers. Montegut is my great grandfather. Ragner is my grandmother (though not my grandfather, who was buried near Pittsburgh) who grew up in Estampes, then married a Swede born in the States. Rogers is my mother and father, whom we buried in 2005, then 2007. I remember when we added the granite plaque with the name Rogers, the shock of seeing my own name, of realizing this is a place I will rest as well.
Before I head left, uphill and into the woods I stop at the small graveyard. It’s walled in, with a metal gate. There’s a watering can that I fill from the spigot, to water the diplandenia, which my sister bought when she visited in April. The flowers are still in vibrant pink bloom in front of the blocky grey tomb that is the last one on the northern side of the cemetery. In addition to the flowers, there are two hideous ceramic flowers—somewhat required decorations—that rest on top of the flat, wide tomb. Most of the granite tombs are stacked with tokens of love like these ugly flowers, from friends, and relatives showing their grief through these objects. Mixed in with those brimming with love, are those graves that are seemingly abandoned, weeds sprouting nearby, or vines crawling over the tomb. Every year I vow to come and tend to those that are starting to crumble, as if the entire village might be my family.
I sit in front of our family tomb and read the names of those inside: Montegut, Ragner, Rogers. Montegut is my great grandfather. Ragner is my grandmother (though not my grandfather, who was buried near Pittsburgh) who grew up in Estampes, then married a Swede born in the States. Rogers is my mother and father, whom we buried in 2005, then 2007. I remember when we added the granite plaque with the name Rogers, the shock of seeing my own name, of realizing this is a place I will rest as well.
I leave the cemetery, surprised I am not crying. It’s hard to take stock of when intense grief subsides, but somehow, miraculously it has. Time helps, is what friends told me, though I never believed them. It feels miraculous to be on this side of sadness.
And yet time has not taken the edge off of Odette’s grief when she tells me, as she does every summer, about when her father died. She was fourteen. It was 1943. Her father fell down the stairs, was rushed to the hospital. It was a ruptured intestine, is what she guesses now. Peritonitis. They operated in Tarbes, then brought him home. Five days later he was dead. Like that. Every time she tells the story she folds into tears.
I turn uphill and pass Elises’ broad, beige house. Its windows are shuttered, the courtyard quiet. Five years ago she left her animals, two cows, some rabbits and a flock of ducks to live with her son an hour away. Visiting Elise was a summer ritual, one our mother forced us into as kids. There was the fun of the animals—Elise always had baby rabbits, or baby chicks and she loved her animals in a way the other farmers did not. She is the one who hand milked a cow with a deformed tongue who was unable to suckle from its mother. And she always had fruit trees—there was the year we spent hours up in the cherry tree gorging on the ripe fruit. But at Elises’ there was always some animal part—and I mean the liver or heart—draped over a pan in the open fire in her kitchen. Flies swirled through the window. The smell was often a bit hard to overcome. I once took a friend from Manhattan to visit Elise and she said—cruelly, I thought—that if you took Elise and plopped her down on 50th and Broadway she would be a bag lady. She had the same weathered look of New York’s homeless. The same lumpy legs held together with gray stockings, and a tattered dress. But what I saw when looking at Elise was hard work and heart break. Her husband was crushed by a tractor three months after their son Andre was born (this in the mid 60s). So Elise raised her son, and took care of her mother Pauline. She is tough and proud, and refused help to build a bathroom inside her house; she always had an outhouse and never had hot running water. Through the winter, the heat from the kitchen fireplace warmed her.
I walked past Elise’s, then past the Arnou’s, whom I still think of as the Parisians though they moved to Estampes in the early 70s. Then I was above the village, looking down on a sweep of fields. In front of me were woods, dense with oak and locust trees. I was, of course, looking for birds. A nuthatch. A brown creeper. I spied a flash of blue and thought the large bird might be a jay. But it was pretty quiet in the woods, and the birds felt skittish compared to the birds at home.
I saw a few cars parked by the side of the dirt road. These were the cars of people hunting mushrooms, cepes, the large boletes, and girolles. In my early twenties I lived in the house in Estampes for a long stretch of months. I spent hours in the woods looking for cepes, the brown-capped, meaty mushroom prized by gourmands. Those days, anyone could roam the woods but because people from out of town come to poach, you now need a permit. (I wrote about mushroom hunting in an essay published in a lovely anthology titled France: A Love Story.)
A car approached and the driver came to a halt, turned off the engine and hopped out to shake hands with me. He was older, wearing blue work pants held snug with a belt, and a checked shirt. He was a slender man, his forearms strong and tanned. I did not recognize him, which surprised me.
How is your hunt? he asked.
I explained I was hunting for birds, not mushrooms. And I realized as I said this that a walk without a hunt—birds, mushrooms, flowers—isn’t as fun as one where I am looking for something. The hunt provides direction, small destinations.
What sort of birds, he wanted to know.
Anything, I said, I was from the States, so anything would please me. This was completely true.
Oh, the Americans, he said. You’ve been doing work on your house.
Right.
He told me about the buzzard up the hill. Some farmers don’t like the buzzard, but it’s a good bird, he said.
How was your hunt? I asked.
He said that two weeks ago there was a lot of rain, perfect for mushrooms. They were sure to have a good crop. But then it rained again. And everything went a bit soft. The slugs were having a good time of it, he said. We laughed. Then off he drove and I continued uphill. The woods were calm, the light speckling through the trees. From time to time there was an opening, a small field where farmers grazed their cows. It was humid for the southwest of France, and I could feel the weight of the sun as it rose higher in the sky.
Two men walked toward me. They were both about my age, and carried wicker baskets. The one man looked familiar.
“You are a Ricourt,” I said. It was a good guess as it seems that half of the village are Ricourts, the wealthy baker family.
Oh, he said, and took off his hat, leaning in to kiss me. I could feel the sweat from his cheek cool against my own as we greeted each other.
The hunting was ok, but not great. Yesterday was better. Tomorrow it would be over. It made me think of how these farmers approach life, with a directness about the loss, the births and deaths. This is the way it was. Nothing to lament, just an observation. And we said goodbye.